古事記と儒家を主とした中國思想の關係交渉について(その七)

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概要

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• In this paper, I have tried to make an approach to the social system of Japan in the days when Kojiki was edited under the influence of Chinese learning and culture. According to such antique documents as Kojiki and Nihon-shoki (日本書紀), it is possible to presume that slavery existed in Japan at that time. However, opinion is divided on this question, because it is very difficult to prove whether slaves were an important labor force for the main production of those days or not with such scarce material on the social system of ancient Japan. Although I have taken all this into consideration, I believe that I have been able to prove the existence of slaves in ancient Japan. Next, I have tried to think about the social system of China in the period when some documents which were imported into ancient Japan were originally completed. Though these documents are said to have already existed in the former Ch'in period (先秦), in truth, they did not exist continuously since then. On the contrary, they were once partially destroyed at the burning of books in the Ch'in period (秦火) and reassembled in the Han period (漢). The reassembled documents, which came to Japan first, reflect the characteristics of Han which had a social system different from that of Ch'in. There-fore I have considered the social system of China in the days when the original documents were edited. As a result, I have said that in the Ch'in period society was changing from slavery to feudalism, while the Han period was a feudal age. On this subject, I will give some proofs in the next volume.

• 東京女子大学の論文

著者

• 田所 義行

  東京女子大学

関連論文

• 隠逸美と文學(藤森朋夫先生田所義行先生記念號)
• 古事記と儒家を主とした中國思想の關係交渉について(その九)
• 漢代の易の地位
• 古事記と儒家を主とした中國思想の關係交渉について(その八)
• 古事記と儒家を主とした中國思想の關係交渉について(その七)
• 古事記と儒家を主とした中國思想の關係交渉について(その六)
• 〓煌と莫高窟
• 古事記と儒家を主とした中國思想の關係交渉について(その五)
• 古事記と儒家を主とした中國思想の關係交渉について(その四)
• 古事記と儒家を主とした中國思想の関係交渉について(その三)
• 古事記と儒家を主とした中國思想の關係交渉について(その二)
• 古事記と儒家を主とした中國思想の關係交渉について(その一)
• 二つの王道

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