初期フランシスコ会の形態に関する一考察
スポンサーリンク
概要
- 論文の詳細を見る
The, present article intends to show the ideals and formation of early Franciscans. There are two groups of historians who have different opinions about the early formation of the Franciscan Order. One of the groups (P. Sabatier) tried to build up the opinion that in early years, Franciscans were a society of people free from the hierarchical order. It was not the intention of St. Francis that this society would become a big systematic order under the patronage of the Church. The others (J. Jorgensen and Fr. Cuthbert) opposed this opinion and maintained that St. Francis and his followers were faithful to the Pope and the Church from the very beginning and they intended to form a new order living in honest poverty. The reason for the different opinions is the different historical materials on which historians based for their authority. The historical material for P. Sabatier's ppinion was the "Speculum Perfectionis". The materials for J. Jorgensen and Fr. Cuthbert's opinions were the First and the Second Legend of Thomas of Celano. These historical materials were written by authoritative witnesses who were Franciscans and who were themselves influenced by the division of the Franciscans into two parties, namely conventuals and spirituals. K. Esser tried to find out the real form of early Franciscanism refering to the historical materials which had no relation to the conventuals and spirituals. In this way, I have tried to show in this article, eight materials which were chronicles or letters written by people who were not Franciscans. Through these materials and the Bull which was written for the early Franciscans and also the letters written by St. Francis himself, I can come to the conclusion that Franciscans were not merely a group of lay men and women but a real religous order which had the same elements as other religous orders had. The differences were that they practiced their ideals strictly and they had some new elements. They had mobility and could enter into secular society. Their preaching and honest poverty were the elements which startled the people. Their unity was such that they had their own rules besides the strict obedience to their leader and through him to the Pope.
- 慶應義塾大学の論文
著者
関連論文
- 釈尊と修道士 : バルラームとヨザファト
- 西欧中世における民衆宗教運動と言語(シンポジウム「文明語の比較社会史 : 漢文、オスマン語、中世ラテン語」,一九九二年度三田史学会大会)
- アシジの聖フランシスとカタリ派
- キリストの復活をめぐって
- 小教区制の起源(研究余滴)
- 研究余滴 伝説と史実
- 回想・神山四郎先生
- 初期フランシスコ会の教団組織について
- アシジのフランシスの聖貧理念と社会環境の関係
- Gordon Leff, Paris and Oxford Universities in the Thirteenth and Fourteenth Centuries, New York・London・Sidney, 1968, pp.331(REVIEW)
- John Moorman, A History of the Franciscan Order from its Origins to the Year 1517 Oxford, 1968, pp.641(REVIEW)
- アシジの聖フランシスと宗教運動
- 初期フランシスコ会の形態に関する一考察
- フランシスコ会における党派対立の原因について
- M. D. Lambert, Franciscan Poverty, The Doctrine of the Absolute Poverty of Christ and the Apostles in the Franciscan Order, London, 1961, pp.269(REVIEW)
- 下村寅太郎著, 「アシジの聖フランシス」, 昭和四十年, 南窓社刊(批評と紹介)
- ボナヴェントゥーラのフランシスコ伝について
- ベーダ著長友栄三郎訳「イギリス教会史」
- R. B. Brooke, Early Franciscan Government from Elias to Bonaventure, Cambridge, 1959, pp.313(REVIEW)
- ベーダ「イギリス教会史」 : 長友栄三郎訳, 昭和四十年創文社刊(批評と紹介)
- Gerald Strauss, Historian in an age of Crisis : the life and work of Johannes Aventinus (1477-1534)