ボナヴェントゥーラのフランシスコ伝について

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概要

• 論文の詳細を見る

• It seems to me that P. Sabatier, eminent scholar of the Franciscan studies, understimates the historical values of the life of St. Francis by St. Bonaventure. According to his opinion, when St. Bonaventure wrote his life of St. Francis, there was a serious opposition between the two extreme parties of Franciscan Order, namely spirituals and conventuals. St. Bonaventure stood between the two extreme parties as the intermediator. In this position he must do the wor,k of compiler and peace maker, and try to omit the materials, even true, which threatens to cause the dissension between the two parties. The result is that the compromise vanquished the trueth and so we can only have a vague impression of the image of St. Francis in this work. But nowadays Sabatier's opinion must be seriously examined in the light of the recent studies of the Franciscan history. According to R. B. Brooke and S. Clasen, the struggle between spirituals and conventuals had not yet come during the life time of St. Bonaventure It rather belongs to a later development. So then, we must reconstruct the meaning which this work has in the Franciscan history. This essay ascribe to the following opinions. The first is that his writings are not a mere abridgement of writings of Thomas Celano but has direct referrences to the contemporary oral traditions. Therefore, when we compare its materials to those of Thomas Celano's or later documents, we can surmise what were the movements of the oral traditions among the Franciscan Order. My second opinion is that his work was not primarily intended as an .intermediate between spirituals and conventuals, but we can surmise that his intention was really to ward off the censures of the seculars against Franciscan and other mendicant orders. The last thing to be noted is that St. Bonaventure tried to grasp the historical significance of the life of St. Francis against the background of the development of Christian spirituality In this regard it is noted that his view of history has some similarity with the eschatological predictions of Joachim of Fiore.

• 慶應義塾大学の論文

著者

• 坂口 昂吉

  慶應義塾大学

• 坂口 昂吉

  慶応義塾大学文学部

関連論文

• 釈尊と修道士 : バルラームとヨザファト
• 西欧中世における民衆宗教運動と言語(シンポジウム「文明語の比較社会史 : 漢文、オスマン語、中世ラテン語」,一九九二年度三田史学会大会)
• アシジの聖フランシスとカタリ派
• キリストの復活をめぐって
• 小教区制の起源(研究余滴)
• 研究余滴 伝説と史実
• 回想・神山四郎先生
• 初期フランシスコ会の教団組織について
• アシジのフランシスの聖貧理念と社会環境の関係
• Gordon Leff, Paris and Oxford Universities in the Thirteenth and Fourteenth Centuries, New York・London・Sidney, 1968, pp.331(REVIEW)
• John Moorman, A History of the Franciscan Order from its Origins to the Year 1517 Oxford, 1968, pp.641(REVIEW)
• アシジの聖フランシスと宗教運動
• 初期フランシスコ会の形態に関する一考察
• フランシスコ会における党派対立の原因について
• M. D. Lambert, Franciscan Poverty, The Doctrine of the Absolute Poverty of Christ and the Apostles in the Franciscan Order, London, 1961, pp.269(REVIEW)
• 下村寅太郎著, 「アシジの聖フランシス」, 昭和四十年, 南窓社刊(批評と紹介)
• ボナヴェントゥーラのフランシスコ伝について
• ベーダ著長友栄三郎訳「イギリス教会史」
• R. B. Brooke, Early Franciscan Government from Elias to Bonaventure, Cambridge, 1959, pp.313(REVIEW)
• ベーダ「イギリス教会史」 : 長友栄三郎訳, 昭和四十年創文社刊(批評と紹介)
• Gerald Strauss, Historian in an age of Crisis : the life and work of Johannes Aventinus (1477-1534)

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