直弟子にみる日蓮の伽藍観の継承と発展 : 初期日蓮教団寺院における伽藍と建築(その2)

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The outlook of the Buddhist temple intended by Nichiren was elucidated at previous paper. In this paper, succession and development of the outlook of the Buddhist temple of Nichiren by direct disciples were elucidated based on wrightings and epistles by them. And following items were confirmed : 1. Large mandalas wnghted by Nichiren were grven to enshnne m "Bo" and "Jibutsu-do" used as bases of propagatron Thereafter these "Bo" and "Jlbutsu-do" grew to the temple, and form of the principal image of these temples varied to various style when "Mido" (main hall) were erected. These embodiment of the principal image mean growth from "Bo" to "Temple" and various form of principal image became the base of character of the temple, thereafter. These temple developed later to "Hon-do" (main hall) as the most important building at the temple. 2. "The temple of thefounder of the religlon" and "the ordination platform of Honmon" proposed by Nichiren were accessed by Nichiro and Nikko, and who both established Honmonji temples. 3. The faith to Jurasetsu Included In the quardian deity of Nichiren was developed to "the statue of Jurasetsu" and "Jurasetsu do" by Nichizo and Nichiyu "Suijaku-do" was erected by Nikko in which two gods of the Grand Shrine to the Sun-Goddess and the Hachiman shrine were enshrined. On the other hand the faith to "Sanjubanjin" was developed by Nichizo and who erected "Banjin-do". 4. After death of Nichiren, "Mie-zo" of Nichiren was created from the mind to respect Nichiren's memory And this was developed to "Mie-do" "Minobu-san Kuonji temple" "Ikeganu Honmonji temple" and "Omosu Homonji temple" were developed setting "Mie-do" as the most important building. And "Mie-do" were build in "Nakayama Hokekyoji temple" and "Mama Guhoji temple" at early days.
社団法人日本建築学会の論文
1985-01-30

直弟子にみる日蓮の伽藍観の継承と発展 : 初期日蓮教団寺院における伽藍と建築(その2)

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