ドウラ・エウロポスのミトラス神殿と初期ミトラス教(二)

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概要

• 論文の詳細を見る

• Although the final report of the results of the excavation at the Dura Mithraeum is not published yet, there are found many remarkable materials relating to the history of Mithraism in the Preliminary Report (1939). The art and the inscriptions as well as the circumstances of the dedications of this temple show that there was persisting influences of the religious and artistic "Koine", which established itself in the Semitic parts of the Parthian Empire during the first century B. C. On the other hand, the Dura Mithraeum was founded in one of the most critical period of the Durene history just after the occupation of the city by the Roman army in A. D. 165. So .the dedication must have not been against the will of the Roman military authority, and have followed the Roman usage of the Mithraic religion, which had been already planted on the soil of the Roman Empire by that time. From these observations an important problem arises whether its uniqueness, which seems to come from the "Koine", was merely a local peculiality of the whole system of Roman Mithraism or not. If not, it must represent some traits of pre-Roman Mithraism, which may have been the direct heir of the "Koine", and which did not follow the Roman usage of this mystery religion : it is possible that the first dedicators (the Palmyrene archers) had been initiated into the mystery earlier and brought it with its premitive tradition to Dura-Europos from Palmyra herself or from other parts of Syria before the Roman istion. Although we must wait for the publication of the final report to reach any solid conclusion, the examination of the archaeological data of the Preliminaly Report does not exclude the possibility that in Syria there was the pre-Roman Mithraic mystery, that is, the Mithraism of the period from the time of its founder to that of its Romanisation.

• 慶應義塾大学の論文

著者

• 小川 英雄

  慶應義塾大学

• 小川 英雄

  慶応義塾大学文学部

関連論文

• J・ポラード、H・リード著、藤井留美訳『アレクサンドリアの興亡』主婦の友社、二〇〇九
• テル・ゼロール出土滑石製祭祀用小鉢断片について
• 三笠宮殿下とテル・ゼロール
• エン・ゲヴ出土の列柱付き建造物について
• ローマ帝国への古代オリエント宗教の流入
• 流沙海西奨学会篇『アジア文化史論叢1』山川出版社 1973年 xi+425頁
• 蛭沼寿雄, 秀村欣二, 新見宏, 荒井献, 加納政弘著『原典新約時代史-ギリシヤ, ローマ, エジプト, ユダヤの史料による-』山本書店 1976年
• フリートベルク出土のクラテールの装飾について
• ミトラス教とキリスト教の関係に関する最近の論潮
• Leroy A. Campbell, Mithraic Iconography and Ideology, Leiden, E. J. Brill, 1968.
• ウン・マル・アマッド発掘報告書の再検討
• 書評 David T. Sugimoto, Female Figurines with a Dish from the Southern Levant and the Formation of Monotheism, Keio University Press, Tokyo, 2008
• 聖書考古学と私(民族学考古学専攻設立25周年)
• 書評 Lynn E. Roller: In Search of God the Mother, the Cult of Anatolian Cybele
• フランツ・キュモンのローマ帝国宗教論
• ミトラス教図像の付属場面
• 滑石製祭祀用具再論
• ポール・ラップと聖書考古学
• ドゥラ・エウロポスのミトラス神殿と初期ミトラス教(三)
• ドウラ・エウロポスのミトラス神殿と初期ミトラス教(二)
• ドゥラ・エウロポスのミトラス神殿と初期ミトラス教(一)
• サマリア発掘調査史考(二)
• R. G. Collingwood and R. P. Wright, the Roman Inscriptions of Britain, I, Inscriptions on Stone, Oxford Clarendon Press, 1965.(REVIEW)
• R. Merrifield, The Roman City of London, Ernest Benn, London, 1965
• サマリア発掘調査史考(一)
• 古代末シリア宗教史研究(三)
• 古代末シリア宗教史研究(二)
• G. Downey, A History of Antioch in Syria from Seleucus to the Arab Conquest, Princeton Univ. Press, 1958, xviii+752 pp., 21 plates
• 古代末シリア宗教史研究(一)
• セム人の発生地の問題 : Grintzによる批判的要約(批評と紹介)
• ナバテア王オボダスの神格化について(間崎万里先生頌寿記念)
• N. Glueck, Rivers in the Desert, a History of the Negeb, 1959をめぐつて
• ナバテア王國の成立について(史學科開設五十周年記念)
• Moses Hadas, Hellenistic culture : its fusion and diffusion, Columbia Univ. Press. New York, 1959

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