三浦梅園の慈悲無尽をめぐって
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概要
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The difference of between Japan and Europe in a history of relief is in that the premodern rulers' charity has developed into a national relief system in Japan and the premodern mutual aid has developed into a public relief system in Europe. Human being has lived together in a community, so the mutual aid is a from of the most primitive relief and has existed both in Japan and in Europe. But in Europe the mutual aid has developed into a public system and in Japan Otherwise, the mutual aid declined and the rulers' charity has developed into a national system. For that, in modern Europe people thought that the relief was based on whole nation's cooperation but in modern Japan people understood that the relief was given to the nation by rulers. Baien Miura's idea of the Jihimujin(a relief fund)mentioned in this paper, however, shows that also in Japan the mutual aid could develope into a public system. In addition to that, his theory of poverty contained a modern ethical view that says a holy of labor, which didn't appear in Japanese philosophers at 18 or 19 century. This shows that the possibility to form a modern theory of poverty existed. In this paper I picked up Baien Baien Miura, a philosopher in the last of feudal socieiy, and analyzed his theory of poverty in order to make it clear that the history of relief in Japan is different from that in Europe structurally.
- 一般社団法人日本社会福祉学会の論文
- 1984-09-01
著者
関連論文
- 加藤博史著, 福祉哲学:人権・生活世界・非暴力の統合思想, 晃洋書房, 判型:A5判, 総頁数:256頁, 発行年:2008, 定価3,200円+税
- 中央慈善協会の成立
- 社会福祉史の成立
- 歴史的分析を通じて(コメント,高齢化社会における社会福祉の再検討)
- 三浦梅園の慈悲無尽をめぐって
- 日本前近代における社会福祉の構造 : 日本社会福祉史序説