ニヒムロノウタゲについて : 「ムロとニヒムロノウタゲ」(その 2)
スポンサーリンク
概要
- 論文の詳細を見る
Throughout the Tumulus Period (4th〜7th century A. D.) in Japan, the most popular dwelling house style for the indigenous rice-cultivating people was the so called "Tateana-Zumai (Pit dwelling)", and we know of the plan of the building through archaeological excavations; of the shape of the building by three instances of bronze relief carved in the said Period. The floor of a dwelling of this type was a shallow pit dug in the ground about two feet deep, and there was a hearth in the center of the earthen floor. Covering this pit completely, there was a simple dome-like thatched roof, which had no window but had two little openings in the upper sides of the roof to exhaust smoke from the hearth. A little entrance was also cut in the lower part of the roof. (The building had no wall.) The inner-room of a "Pit dwelling" was a very closed one which could shut the exterior elements off completely. Today, we call this type of dwelling, as mentioned before, "Tateana-Zumai" because of its pit, but we don't know by what name it was called by the people of the Tumulus Period. On the other hand, we can find many buildings called "Ya", "Tono" and "Muro" in Japanese literature such as "Kojiki", "Nippon-Shoki", "Manyoshu" and "Fudoki". All of them were completed in 8th century A.D. Now the author takes up the "Muro" building in this paper. To get its architectural image and historical characteristics precisely, the author thoroughly researched available facts through the scenes presenting "Muro" buildings in the tales, legends and poetry in the said four areas of literature, and got the following points concerning "Muro" clearly. a. All of the "Muro" buildings presented in literature had very closed inner-room. b. The floor of the "Muro" building was an earthen one, and there was a fireplace in the room. c. The people who dwelt in "Muro" buildings were not the rich or noble but the ordinary native people. d. Almost all of the facts about "Muro" buildings were found in very ancient legends in the said literature. e. The origin of "Nifimuro-no-Utage (the ritual banquet for new 'Muro' buildings)" were founded in the folk custom of the rice-cultivating people in very ancient times. Comparing these points with the characteristics of the said "Pit dwelling", there are so many similar points, that the author thinks that we can take the "Muro" buildings in literature as the "Pit dwelling" in archaeological fact. This thesis consists of the following chapters. I. "Muro" buildings in 8th century literature. II. The architectural images of "Muro" buildings. III. The "Nifimuro-no-Utage". IV. The "Muro-foki (the ritual blessing for new 'Muro' buildings)". V. Conclusion.
- 社団法人日本建築学会の論文
- 1977-01-30
著者
関連論文
- 513 札幌農学校および模範家畜房の建築について(意匠・歴史)
- 5044 北大農学部附属博物館の建築 : 演武場と博物館・その2(歴史・意匠)
- 5043 札幌農学校演武場の建築 : 演武場と博物館・その1(歴史・意匠)
- 35. 明治前半期における北海道木造洋風建築のスタイルについて
- 5016 水木清華亭(明治13年)について(歴史・意匠,昭和38年度(仙台)大会学術講演要旨集)
- 偕楽園水木清華亭について : 実測調査を中心として
- カミノミヤの成立とイメージ : ヤシロの基礎的考察その 6・結
- 上代四文献のカミノミヤ : ヤシロの基礎的考察 その 5
- ホクラとヤシロ : ヤシロの基礎的考察その 4
- モリ (モロ) と「社」 : ヤシロの基礎的考察 その 3
- ヤシロと上代人 : ヤシロの基礎的考察その 2
- ヤシロの基礎的考察-2-ヤシロと上代人
- 上代四文献とヤシロ : ヤシロの基礎的考察その 1
- 文化史としての日本建築史学 (主集 日本建築の特質)
- 「わがヤド」-花鳥風月的住宅観の成立 : その 2・「わがヤド」と花鳥風月的住宅観
- 「わがヤド」-花鳥風月的住宅観の成立 : その 1. 「わがヤド」の成立
- ニヒムロノウタゲについて : 「ムロとニヒムロノウタゲ」(その 2)
- ムロについて : 「ムロとニヒムロノウタゲ」(その 1)
- 七・八世紀におけるイホ・カリホ・イホリ
- 七・八世紀におけるタカドノ・タカヤの建築的イメージ
- 大正時代を考える (主集 大正の建築)
- および類(その1) : 「上代国語における建築と住民」の(一)
- 日本住宅史の成果と現況 : 近代 (主集 日本住宅史の現状)
- オホニヘヲキコシメストノ・ニヒナヘノミヤ・ニヒナヘヤ と ニヒムロノウタゲ について : 建築経済・住宅問題
- 殿の「アゲ戸」をめぐって
- 作室以居 : 上代語〈イヘ〉に関連して : 建築史・建築意匠
- 古事記における「イヘ」のイメージ : 建築史・建築意匠
- 建築史
- 5031 北海道における初期木造洋風建築と明治初期米国風建築スタイルについて(歴史・意匠)
- 5040 わが国近代における都市中流住宅改良の展開(歴史・意匠)
- 5039 大正時代の住宅改良(意匠・歴史)
- 526 居間中心形住宅様式の史的成立(意匠・歴史)
- 522 居間中心形住宅様式の史的位置 : 生活思想を中心として(意匠・歴史)