「『わざ』を知る」とは何か : 世阿弥の「花を知る」を中心に

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はじめに第一章 (1) 哲学における「知る」の枠組 : Knowing thatとKnowing how (2) 世阿弥の用いる「知る」はk-howか、k-thatか第二章むすびThe purpose of this study : To clarify the form of knowledge of performance, which has been construed as technique or skill. In order to discuss on the question above, I examine some statements on mastering NO presented by Zeami in his work "Fushikaden", from the point of view of the theory of knowledge. Plan ; (1) "Fushikaden", chapter 3 'Questions and answers' "To know NO is no other than to know flower" (A) How do we interpret this statement? (Can we consider that "knowing" as the same sort of ordinary use of "knowing?) (2) How do they answer the question above from the point of view of the theory of knowledge? (A) The outlook of the theory of knowledge (knowing how knowing that) (B) Is "Knowing flower" knowing how or knowing that? (3) Proposal of a new form of knowledge (A) Analysis of the statement "Seeds are techniques and flower is heart" (B) "To know real flower" is to know two kinds of flower, which are flower of skill and flower of reasons. (C) "knowing flower" is a kind of procedual knowledge, in which propositional knowledge is tacitly embedded.
慶應義塾大学の論文