フッサール晩年の遺稿における他者理論の展開

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序1. 第五省察までの他者理論の道程と意味 a. 非独我論としての他者理論の出発 b. 自然主義的客観性の超越論的前提としての他者(人格) c. 他者経験の間接現前作用の分析の試み d. 第五省察での分析2. 第五省察以後の他者理論 a. フッサールの不満と主観性のニ義性 b. 生ける現在の問題 c. 生ける現在と相互主観性 d. 検討結This paper attempts to elucidate some of the less known aspects of Husserl's theory of intersubjectivity. In the beginning, it is the objectivity of things that precedes intersubjectivity. But later, starting from the analysis of naturalistic objectivity, Husserl discovers the persons of the life-world (Lebenswelt). Here, it is rather intersubjectivity that has come to be the premise of objectivity, while the latter in its turn has reached its proper sense. There follow several analyses of the person in itself, among which the "Fifth Meditation" is the most systematic. Husserl, however, was dissatisfied with this work. He goes on to disclose the two-meaningness of subjectivity, and from there, through an analysis of the problem of time, comes upon the living present (lebendige Gegenwart). An absolute intersubjectivity is then reconceived as the mutual implication of world-constituting egos. Objectivity has gained a new foundation, and the problem of intersubjectivity develops into the problem of the cooperation of egos. Furthermore, it is made clear that the phenomenology which discovered this state of affairs was, in itself, motivated by intersubjectivity. Thus, the theory of intersubjectivity has found its last ground and newly oriented itself.
慶應義塾大学の論文

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谷徹
慶應義塾大学大学院文学研究科博士課程哲学専攻(倫理学分野)

フッサール晩年の遺稿における他者理論の展開

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