ハイデッガーの思索とニヒリズムの轉回
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概要
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This essay merely reports on the recent phase of M. Heidegger's philosphizing, attempting to interpret his new writings (down from 1941) as a whole from a ground-intention of his thinking life. Calling in testimony his own saying in "On the Humanism" it points to the will of witnessing as his original aspiration --- witnessing in Nietzsche's sense ("The words of the past are alwalys oracles, of which you will make sense only as a witness of the present and an architect of the future"), --- witnessing again amidst twilight horizon of the European Nihilism.Witnessing cannot mean here any passive description and analysis of contemporary affairs and events, neither journalistic, nor scientific ; nor can it mean any active construction and valuation from some pre-established standpoint, neither philisophical, nor theological. It does mean letting the time (present world) itself tell what it under its present ominous physiognomy as the Nihilism originally is, i.e. what it will be from its far origin; and it means at the same time standing for, standing in and standing out it to the end. It means home-coming into the time just asa a called witness of it.This requires then a unique historical (or rather methistorical) style of thinking which Heidegger now name "Seinsgeschichte", i. e. (1) the following the most fundamental words of thinking (being truth, thinking, world, time etc.) up to their archaic fountain-head, in order (2) to be strengthened enough to open out new perspectives and to learn finding more seasonable opportunities for witnessing, i. e. for home-coming than the present Nihilism as essential homelessness can. In this apparently two-sided process of thinking there seems taking place a remarkable turn of the Nihilism.
- 北海道大学の論文