初期ギリシア思想における「探求と発見」 : その一-(承前)
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概要
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This is a preliminary study for the main theme: "'Zetesis kai heuresis' in early church fathers". Their interpretations of Mt. 7, 7 have behind them a long history of ideas concerning "zetesis kai heuresis". We attempt in this paper to trace back the idea of "zetesis kai heuresis" into early Greek thought from its beginning down to the end of 5th century B.C. The main texts we discuss are as follows: 1. Homerus, Hesiodus and early lyric poets a. Il. 4, 88f., etc. b. Op. 427f. c. Pind. Ol. 13,113 2. Xenophanes B18 (as regards "hypedeixan", Herodotus I 32 and Xenophon, Memor. IV 3,13 are also discussed) 3. Heraclitus B22 and B18, Parmenides and Archytas B13 4. Tragic poets a. Aeschylus b. Sophocles, Ajax 1054 and Oed. tyr. 109f. c. Euripides, Io 1107f., Bacch. 1218f., Hel. 428f. and Hipp. 699, etc. 5. Herodotus, Thycydides and Antiphon of Ramnus After examining the above texts we reach the following conclusions. 1. The phrase "zetesis kai heuresis" is used, first, to express the "searching and finding" in daily human experiences, then to denote ideas belonging to religious, philosophical or historical contexts of thought. 2. Especially important are the notions that appear in conjunction with "zetesis kai heuresis", i.e., "limit", "revelation", "prayer", "hope", "learning", "tradition", "truth". 3. In these connections we must emphasize the significance of the phrase "chrono zetountes heuriskousin" (Xenophanes) which sheds light upon the basic thought-structure of "zetesis kai heuresis".
- 東京女子大学の論文
- 1975-03-01