馬徳新とイスラーム思想の儒教的展開 : 非暴力・平和の思想
スポンサーリンク
概要
- 論文の詳細を見る
Ma Fuchu (Ma Dexin, 1794-1874) is incontestably one of the most eminent philosophers in the history of Sino-Muslim philosophy. He was a reviver of the Yunnan school of Islamic sciences. He has left us at least 37 works which are written in Chinese as well as in Arabic, the topics of which range over almost all the so-called Islamic sciences, including Islamic monism ('ilm al-tawhid), metaphysics, Islamic creed, Arabic grammar, history, chronology, literature, travel and so on. Sino-Muslim intellectuals like Ma Fuchu interpret Islamic thought in connection with Chinese philosophical tradition. This method of interpretation of Islamic philosophy was established by Sino-Muslim intellectuals since the early 16^<th> century. Ma Fuchu also adopted this method of interpretation of the works of Islamic thought imported from West Asia as well as the Middle East when he introduced them to chinese readers. However, in process of interpreting the original text, he developed his own thought into something very original. It is possible to say that he was inspired by the original text and subsequently built up his own philosophy which is a developed version of the original text. A typical example of Ma Fuchu's own interpretation is found in his "Hanyi Daoxing Jiujing", which is basically an abridged translation of Nasafi's "Maqsad-e aqsa". By comparing his translation with the original, it becomes clear that he has broken new philosophical ground developing the original. Through making comparison between these two texts, Ma Fuchu's way of reading the Persian text appears to be rather original and peculiar. As regards the first sign of the "People of the Reality," Ma Fuchu translates almost exactly the Persian text into classic Chinese. However, regarding the second sign of the "People of the Reality," his interpretation includes a more developed philosophy for non-injury, non-violence and love, which reminds us of Buddhist teachings of non-violence, non-injury and humanitarianism. Direct instruction about non-injury and non-violence is not found in Aziz Nasafi's text, although it is clear from his text that he was a peace-loving and non-violent sufi. Probably, Ma Fuchu has derived a hidden inclination to non-injury and non-violence from Aziz Nasafi's text and developed it to the ideal of non-injury, non-violence and humanitarianism in his translation. Throughout the whole text of Ma Fuchu's Hanyi Daoxing Jiujing, it is possible to recognize his humanitarian construction of Aziz Nasafi's words. Ma Fuchu's inclination to humanitarianism may originate in his character, his culture and his personal experience. However, his Confucian culture may have exerted a considerable influence on his construction of Aziz Nasafi's words because Confucianism detests extremely violence and recommends people to be gentle, polite and elegant. We can see in Ma Fuchu's thought a possibility of philosophy of non-violence in Islam. It is possible to say that Ma Fuchu has opened the door to a new dimension for Islamic philosophy through his dialogues with Confucianism.
- 2006-02-28
著者
関連論文
- イスラームにおける宗教間対話の理論(宗教間対話の思想-歴史的諸相とそれらの対話-,パネル,第六十八回学術大会紀要)
- 馬徳新とイスラーム思想の儒教的展開 : 非暴力・平和の思想
- ジャーミーの『ユースフとゾレイハー』における愛の人間完成学 (山田利秋名誉教授追悼記念号)
- イスラームの死生観と馬復初の来世観
- イブン・スィーナー(アヴィケンナ)の哲学における「愛」に関する考察
- 中国イスラーム哲学思想における「全体大用」に関する考察 : 馬復初(徳新)における「全体大用」を中心に(岸英司名誉教授追悼記念号)
- イスラーム哲学における「愛」についての考察 : "清浄の同胞団"とイブン・スィーナー
- イスラーム宗教思想の「愛」についての一考察
- 馬徳新の『漢訳道行究竟』とアジーズ・ナサフィーの "Maqsad-e Aqsa" (最遠の目的地)に関する一考察
- 「回族」の文化と生活
- イスラーム存在一性論の構造と知的生命力(イスラームと宗教研究)
- イスラーム存在一性論と教育思想 : ジャーミーの「春の薗」についての考察
- 中国イスラーム存在一性論の"体一"について : 馬聯元著「天方性理阿文注解」の第五章を中心に見る
- 中国イスラームの精神世界--劉智の『五更月』について (イスラーム)
- 中国イスラームの精神世界 : 劉智の『五更月』について
- 共生の方法としてのイスラーム倫理 (特集 21世紀の倫理とその基盤)
- 馬聯元著『天方性理阿文注解』の研究
- イスラーム宗教思想における「愛」に関する一考察
- アブドルガニー・アンナーブルスィーの「存在一性論」について
- イスラーム神秘思想における凝集jam` について