『歎異抄』における悪と悪人
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概要
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近代における『歎異抄』解釈は、悪や悪人の理解に他力の信心を関わらせることに特徴を持つ。そこで由示された人間観は深く、宗教的に重い意味を有しているが、『歎異例』本文の理解としては問題が多い。本稿は 『歎異抄』における悪人が、信心とは関係なく、むしろ特定の社会存在として理解されるべきことを論証し、あわせてそれに付随するいくつかの問題を考察した。On the interpretation of "Tannisho" in modern Japanese society, the ideas of sinfulness and the sinful person are so often related with the belief to the promise of Amitayus Buddha. It is said that a man who has got the belief to the promise of Amitayus Buddha is a sinful person, because he has deeply awakened his own original sinfulness and realized having no way for salvation except for depending on the promise of Amitayus Buddha. On the contrary, if he thinks himself good, he hasn't awakened his own sinfulness yet. The auther accepts the importance of this interpretation as religious thoughts. But he denies this interpretation when he inteprets those words in the text correctly. He has indicated that the sinful person means some occupations in the text and discussed three points relating with this issue.
- 上越教育大学の論文