マスラハ理論展開史におけるガザーリーの功績再考 : 『マンフール』『シファーウ』『ムスタスファー』の比較より

概要

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It is usually said that maslaha as a legal concept was first defined in a tangible manner by al-Ghazali (d. 1111) and that he made a breakthrough innovation in the evolutional history of maslaha theory. But in my previous article (Oriento 47: 2 [2005]), I analyzed the maslaha theory of his master al-Juwayni (d. 1085) and clearly demonstrated that (al-Juwaynis) theory was innovative by comparison with former theories. The current article investigates three books of legal theory written by al-Ghazali, namely Mankhul, Shifa and Mustasfa, to reconsider whether his achievement was this accepted notion. The findings show that most of the terms and the logic used in his maslaha theory had been already used by al-Juwayni. However, al-Ghazali arranged his masters maslaha theory in an easily comprehensible and methodical fashion. His masters theory, in contrast, was complicated and used many terms inconsistently, and what is more, he criticized harshly the interpretation and application of maslaha by the Maliki school. This is why later scholars, especially Maliki scholars, quote al-Ghazalis maslaha theory exclusively. Thus, the achievement of al-Ghazali in the history of maslaha theory should be sought in his arrangement of his masters theory, because without that, it is hard to understand how later scholars could have evolved maslaha theory and applied the con-cept in legal practice.