コロサイ人への手紙1, 15-20におけるキリスト論について

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A German philologist E. Norden (Agnostos Theos, 1913, 4th ed., 1957) first made a comparative study of liturgical formulas in Hellenistic religions, Judaism and Christianity, laying the foundation for further studies by other scholars. In this study, Norden discovered a liturgical formula (das Liturgische) in Colossians 1, 15-20 and observed that this liturgical formula was formulated under the influence of Hellenistic Judaism.After him, M. Dibelius, E. Lohmeyer and others made further studies of this passage. E. Käsemann (Eine urchristliche Taufliturgie, Festschrift Rudolf Bultmann zum 65 Geburtstag überreicht, 1949, 133-48, now in: Exegetische Versuche und Besinnungen, Bd. I, 1960, 34-51) saw in 1, 12-20 of this letter a formula of Baptismal-liturgy of Primitive Christianity and pointed out that, there was in 1, 15-20 a Christhymn which was derived from Gnosis.The study of this passage was further advanced by the scholars such as James M. Robinson (A Formal Analysis of Colossians 1, 15-20, JBL, 1961), H. Hegermann (Die Vorstellung vom Schöpfungsmittler im hellenistischen Judentum und Urchristentum, Berlin, 1961) and H. M. Schenke(Der Widerstreit gnostischer und kirchilicher Christologie im Spiegel des Kolosserbriefes, ZThK, 1964).The aim of this article is to present the Christology of this passage against its religious background, criticizing and examining the above mentioned studies.
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