マリにおける公的祭儀と民間信仰 -パンテオンに関連にして-

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This paper is a comparative study of the official and popular pantheons of Old Babylonian Mari. The official pantheon is known from the so called Mari “Pantheon List, ” while the popular pantheon is considered to be reflected in the configuration of deities mentioned in the Mari personal names. Of some 130 deities known from the thus far published OB Mari texts, 20 who are the most important either in the official pantheon or in the popular pantheon are chosen for this study (References are made to other deities as well.). These 20 deities neatly fall into three distinct groups. Addu, Dagan, Šamaš and Ea of Group A are most important in both pantheons. Here, the two pantheons are in complete agreement. Diritum, Belet-ekallim, Itur-Mer, Nergal, Ninhursagga and Annunitum of Group B are highly regarded in the official pantheon, but are almost totally unknown in the popular pantheon. Most of these deities are well established members of the Babylonian pantheon. No West Semitic deities are included in this group. In a sharp contrast with this, El/Il, Sin, Ištar, Annu (m), Hammu, Erah, Lim, Išhara, Amum and Mamma of Group C are either completely ignored or poorly regarded in the official pantheon, but are quite popular in the popular pantheon. To be noted are the four West Semitic deities found in this group. Thus, differences between the two pantheons are clearly indicated by Groups B and C. Historically speaking, Groups A and B show no break between the Ur III period and the OB period. However, the four West Semitic deities in Group C appearing for the first time in OB Mari indicate a break between the two periods. This “discrepancy” can be explained by the double structure of Mari population consisting mainly of the Akkadian population and the new Amorite population.
社団法人日本オリエント学会の論文

マリにおける公的祭儀と民間信仰 -パンテオンに関連にして-

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概要

社団法人日本オリエント学会 | 論文

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マリにおける公的祭儀と民間信仰 -パンテオンに関連にして-

スポンサーリンク

概要

社団法人 日本オリエント学会 | 論文

スポンサーリンク

社団法人日本オリエント学会 | 論文