スピリチュアルケアの諸相(2) : 大下理論をめぐって
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概要
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This is the second part of my project on spiritual care theory that is influenced by the Japanese Buddhist priest, Daien Oshita. The Oshita School of spiritual care has recently received attention in Japan's terminal care training with the inclusion of the Japan Association of Spiritual Care Workers offering Oshita training programs to their care providers. In this paper I address two questions. What are the characteristics of Oshita's perspective on spiritual care? And how has religion motivated the understanding of life in a particular culture that in turn is reflected in spiritual care? This theoretical understanding of spirituality differs from that of monotheistic Pure Land Buddhism of Shinran which is based on the idea of life as polytheistic and monistic. Despite that, the logical structure of Oshita theory contains aspects of dualistic monotheism, similar to Pure Land Buddhism of Shinran's view, just as in Christianity and Islam. Analyses show that Oshita's acknowledgement of the existence of dualistic transcendence, suggests a Japanese way of religious care-a polytheistic religious tolerance. This indicates that Oshita locates "religious care" in the "spiritual care of Buddhism," which is very similar to Yozo Taniyama's concept of "religious care." Critiques suggest that there is a risk in increasing distress in the patient if s/he is unable to relate to the religious aspects of care and fails to experience it as natural and comfortable. It is important to understand the development of spiritual care while considering the reception of polytheistic religions within Japan's historical context.
- 2011-10-20
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関連論文
- 医療・福祉現場におけるの現代的役割について(第十七部会,第六十八回学術大会紀要)
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