ΜΟΙΡΑとΓΠΕΡ ΜΟΡΟΝ及びそれに続く問題

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概要

• 論文の詳細を見る

• Μοιρα in Homeros is a fate bestowed by nature to every man, not to be changed or avoided by any man or god. But it works in three different ways : (1) anonymously and independently of a particular god, (2) by the intervention of .a certain god, (3) as bestowed specifically by one of the Olympian gods. As the present writer sees it, this difference is due to the gradual change of the relation of the Olympian gods to their predecessors. Since the worship of the Olympian gods prevailed, Μοιρα has come under the perfect control of them, especially of Zeus. However, in spite of the apparently inviolable authority of Zeus, it sometimes happens that the man, as it seems, goes beyond his f ate (υπερ μοιραν). And if possible at all for the man to go beyond his fate, naturally comes to the surface the problem of the free will on the human side. It will be worth trying to consider this last point in connection with Plato's thought of the human free will, but for this purpose another essay will be required.

• 日本西洋古典学会の論文
• 1960-03-29

著者

• 副島 民雄

  日本ルーテル神学大学

関連論文

• KLEIN, Jacob, A Commentary on Plato's Meno, The University of North Carolina Press, Chapel Hill, Pp. 256, 1965
• GUTHRIE, W. K. C., A History of Greek Philosophy, Vol. 2, Pp. xvii+554, Cambridge University Press, 1965
• ΜΟΙΡΑとΓΠΕΡ ΜΟΡΟΝ及びそれに続く問題
• 'Αναγκη, Μοιρα及びΔικη : 主としてVorsokratikerにおける

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