富士谷御杖の「心」と「身」 : 神道的人間観と自他のつながり
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概要
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FUJITANI Mitsue (1768-1823) was the scholar of Kokugaku who lived and acted in the later Edo period. According to his study of Japanese language and Shushigaku (doctrines of Chu-tzu), he presented that he considered the concept of "deity" as "desire (Yoku)" the human being fundamentally has. Through this, he became able to define "desire" as the generative power of creation the human being has, and established his own unique theory of Shinto from this. FUJITANI considered the "mind" and "body" were the generated existence from the concept of "Ten (heaven)" and "Chi (Earth)": "Ten (heaven)" relates to "mind" and "Chi (Earth) to"body". He demonstrated in his concept that the "mind" is related to "personality" and "Ri (principal), "and also the "body" to the "Deity" and "Yoku (desire)." In this theory, the human being consisted of two different axes; "mind" and "personality" v.s. "Ri" and "body" and "Deity" v.s. "Yoku." FUJITANI presented that these two axes, moreover, exist in the different phases as it stated that the concept of "Body-Deity-Yoku" was in the deeper phase. The concept of "Yoku" was import in the thought of FUJITANI. He stated that in the relationships of human beings, one's mind and the other one's body complement each other, or the other way around. Through the procedure of considering these relationships, "Yoku" was sublimed to the stage of "Junzen (pureness of the human spirit)." We can find some similar ideas in psychology dealing with "unconsciousness" of human being. Moreover, FUJITANI's concern about human body and mind reminds us of the idea of the term, "Aidagara (relationship between human being)," used by WATSUJI Tetsuro. This main study of this paper will be focused on his philosophy on the relationship between "mind" and "body," and take some analyses on it.
- 人体科学会の論文
- 2003-10-31