イマーム・シャーフィイーの血統をめぐる言説とその形成 : マナーキブ史料の分析を中心に

概要

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The purpose of this paper is to examine the discourse concerning the genealogy (nasab) of al-Shafi'i recorded in the manaqib sources, written by Ibn Abi Haim al-Rdzi(d. 327/939), al-Bayhaqi(d. 458/1066), Fakhr al-Din al-Razi(d. 606/1209) and Ibn Hajar al-'Asqalani(d. 852/1449), and to clarify how the authors of these manaqib literatures argued about the genealogy of al-Shafi'i. It has been collectively argued that al-Shali'i was from the Quraysh. About the paternal genealogy of al-Shafi'i, the authors of the manaqib literatures agreed that al-Shafi'i was from Banu al-Muttalib. As for his maternal genealogy, al-Bayaqi, al-Razi and al-'Asqalani mentioned that al-Shafi'i was Hashimi. They repeatedly quoted a tradition related by the Prophet about the distribution of khums(one fifth of the booty) to Bar. Hashim and Banu, al-Muttalib. In addition to this tradition, al-Bayhaqi and al-Razi argued that Babu Hashim and Banu al-Muttalib were prohibited from receiving alms(sadaqah), and that both families belonged to the House of the Prophet(Al al-Nabi'), the House of Muhammad(Al Muhammad). My conclusion is that the discourse about the genealogy of al-Shafi'i in manaqib literatures was constructed to argue that al-Shafi'i was from the House of the Prophet.
日本中東学会の論文
2007-07-31