『九蓮宝巻』の成立について

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This article deals with the problems of Jiu-lian bao-juan, a scripture of Jin-dan sect (Jin-dan-dao). This bao-juan is a important scripture to study folk religions of Ming period. But about this scripture, there are some problems that must be elucidated, such as, religious sect of this scripture, the year that it was written, the history of Patriarch Wu-wei (Wu-wei zu-shi) who is a main character in this scripture, and so on. Over these problems, disputes has been repeated among researchers. This article tries to elucidate these problems to make clear the process of formation of folk religious sects of North China in Ming period. The conclusion is as follows: Patriarch Wu-wei lived in Luan zhou in Bei-zhili (He-bei province), and founded Jin-dan sect, and died at 1630. Jiu-lian bao-juan was written and published by Patriarch Wu-wei and his believers in last years of Ming period. Jin-dan sect was successor of several folk religious sects of middle of Ming period in North China. These sects are Wu-ming sect, Jing-kong sect, Luo sect and Zhen-kong sect. Therefore this Jiu-lian bao-juan succeeded doctrines of these religious sects. On the other hand, Wu-wei zu-shi was also called Patriarch Tian-zhen (Tian-zhen-zu) by believers of Da-cheng yuan-dun sect. He was not only the founder of Jin-dan sect, but also one of the patriarchs of Da-cheng yuan-dun sect. The teachings of Da-cheng yuan-dun sect is mainly based on that of Jin-dan sect. Dragon flower sutra, a scripture of Da-cheng yuan-dun sect, was based on Jiu-lian bao-juan. Da-cheng yuan-dun sect was successor of East Da-cheng sect and Jin-dan sect. These facts clarify the formation process of folk religious sects in North China of Ming period.

著者

浅井紀
東海大学文学部

『九蓮宝巻』の成立について

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