南北朝期の五山叢林における僧堂生活の実態
スポンサーリンク
概要
- 論文の詳細を見る
This study aims to clarify the practice in So-do of Gozan-Sorin at Nanbokucho Era. The research method used in this article is mainly to give a detailed study on Zen practice records in Gido Shushin's diary "Kuge Nichiyo Kufu Ryakushu." The So-do was an essential building in South Song styled Zen temples. It worked as a place for Zazen, Eat and Sleep during the early years. However, its functions in Zen practice changed later and this change gave an influential impact on the site placement of Zen temples. This research has four conclusions. 1. So-do was frequently uesd as Zen-do or Jiki-do. 2. Gido believed that Zen priests must eat together. 3. Gido insisted that Zanzen is necessarily significant in Zen practice but many priests neglected to do it. 4. Through Gido's master Muso's analects, it shows that some Zen temples' So-do didn't have a function as a sleeping place.
- 社団法人日本建築学会の論文
- 2007-01-30
著者
関連論文
- 9088 清規にみる元代教宗伽藍の構成(東洋:中国・台湾,建築歴史・意匠)
- 9096 金山寺大徹堂の変容(東洋建築史:中国(1)・モンゴル,建築歴史・意匠)
- 9006 清規にみる元代律宗伽藍の構成(東洋:中国(1),建築歴史・意匠)
- 宋・元・明代の禅院における僧堂の変容 (公開研究会報告 共通課題「宋・元・明代の禅と日本」)
- 南北朝期の五山叢林における僧堂生活の実態
- 南北朝期の五山叢林における僧堂生活の実態
- 南北朝期の五山叢林における僧堂生活の実態
- 9021 五山の僧堂における僧衆の超過(日本:寺院神社, 建築歴史・意匠)
- 9002 海会寺における僧堂喪失後の修行空間(日本・寺院・神社(1),建築歴史・意匠)