韓国における桧巌寺跡の僧堂遺構について : 東アジア禅宗史から見て

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概要

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• The purpose of this study is to clarify the character of the remains of the meditation hall of Whoe-amsa temple in Korea, through a comparative research between Japan, China and Korea. This study also aims at defining its relationship to China and Japan of the 13^<th> -14^<th> centuries. Whoe-amsa temple was an extremely large Zen Buddhism temple, known for having been rebuilt by the Zen priest Na-ong in the 14^<th> century, the last years of the Koryo Dynasty. In that time, Zen Buddhism prospered throughout East Asia, not only in Korea but also in Japan and China. Na-ong had gone to China to study Zen Buddhism during 10 years. This research brought out three important results: the first is that the remains of the meditation hall of Whoe-amsa temple was a typical meditation hall of a Zen Buddhism temple of that time. The second is that the meditation hall of Whoe-amsa temple followed the system of Zen Buddhism temples of China, especially in its location within the temple and its spatial composition. The third result is that the hall also presents characteristics of Korean architecture, that are different from those of Chinese architecture. A representative such characteristic is the under-floor heating system. Some differences with Chinese architecture could be found not only in the meditation halls of Korea, but also in those of Japan. This study proves to be essential for the understanding of Zen Buddhism temples of the period, not only in the Korean context, but for the whole area of East Asia where Zen Buddhism flourished.

• 2006-04-30

著者

• 韓 志晩

  東京大学大学院工学系研究科建築学専攻

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• 韓国における桧巌寺跡の僧堂遺構について : 東アジア禅宗史から見て
• 中国宋・元時代の禅宗寺院における衆寮に関する研究
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