南原繁の「永久平和論」に関する考察 : 「文化共同体論」および「無教会主義」を中心に
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概要
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Shigeru Nanbara is one of an introducers of European thoughts in modern times. He was the thinker who continued investigating "the universality" that became important through means of "Christianity" on thought for postwar democracy. He had various policies as an intellectual elite and expressed own opinion. It seems that a problem of essence in the thought of modern times in Japan is loaded his intellectual world inside with a problem on thought the modern times Japanese history. By the main subject, I am going to say "necessity" of more general consideration for this and pay my attention and want to inspect a role of him in the whole society. It is thought that a scholarly viewpoint of Nanbara is based on a value system to premise Japanese "traditional culture" consciousness. He was the base that liberalism democracy to be based on a general idea of "an individual" realized "variety" and thought that I was connected directly with realization of "freedom" as the thing which maintained political value. Therefore I insisted that "the cultural community" which had been formed through the long history was the most important element to open the new times. It seems that a value system of Nanbara comes from existing mental value as well as normal "culture" value in that. It is thought that his scholarly viewpoint for reality is connected with "cultural value" including inherent mind. From a reason such as the above, a value system of Nanbara is reflected with any kind of form by society, and it seems that it has the very important what one should do characteristics and propriety that an ultimate point of the value system considers anything.
- 日本法政学会の論文
- 2005-11-15
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