<論説>ヘーゲルの法哲学における即自かつ対自的な国家 (2)
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In this essay I wish to examine the political implications of Hegel's concept of the state. This problem has been the focus of a heated discussion about the character of Hegel's legal philosophy. "Hegel's dialectics", says Karl R. Popper, "are largely designed to pervert the idea of 1789." Most of Japanese legal philosophers who are influenced both by German Idealism and by English Analytical Philosophy follow the Popper's interpretation of Hegel's dialectics. But, as Herbert Marcuse and Joachim Ritter show, German Idealism until Hegel was "a response to the challenge from France to reorganize the state and society on a rational basis." And, as Z. A. Pelcznski has recently shown, Hegel's usage of the concept 'state' differs from its customary connotation (see Shlomo Avineri, Hegel's Theory of the Modern State, 1972). I try to analyse Hegel's usage of the concept of 'political state' which is different not only from 'civil society' but also from 'the state in and by itself' (der Staat an und fur sich). 'The state in and by itself' is, in Hegel's Additions to his own Paragragh 258 of "Philosophy of Right" (published in 1821), "the ethical whole, the actualization of freedom." My examination of Hegel's view of the German movement to create constitutional monarch under Metternich's scheme suggests that Hegel's 'political state' is such powers of constitutional monarch as Kingdom of Wurttemberg, and that Hegel's concept 'the state in and by itself' is a logical composition of the dialectic concept of freedom.
- 関西学院大学の論文
- 1981-11-30
関西学院大学 | 論文
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