An Investigation into the Formation Theory of Ksanti in Nirvedha-bhagiya
スポンサーリンク
概要
- 論文の詳細を見る
The Abhidharmika Ghosaka, while highlighting the distinction between those who have attained the "peak state" (murdhan-labhin) and those who abide in the peak (murdhan-viharin) coined the term "forbearance" (ksanti) for the "peak state" (murdhan) connected with non-retrogression. Therefore it becomes the first instance in which the ksanti of the virtuous root of nonretrogression is established for the first time.Persons with middling capacity and the sage can benefit from "not falling to undesirable transmigrations (anapayaga)"; however, the mediocre person acquires the way of not falling to undesirable transmigration (aparihana-dharma) by attaining the forbearance virtuous root (ksanti-kusalamula) whereas the sage acquires the same aparihana-dharma through attaining forbearance and the wisdom of the law of suffering (duhkhadharma-jñana-ksanti).Regarding the "peak" of bodhisattva-dharma, it can be explained in the three terms: "peak", "the seat of bodhisattva" (bodhisatttvaniyama), and "resting the mind in no generation and no annihilation" (anutpattika-dharma-ksanti). The relation between the first two is that of "the precursor and successor" while the latter two are one and the same. Those who have attained the "peak state" may backslide whereas those who abide in the "peak" will never fall back.
- 日本印度学仏教学会の論文
日本印度学仏教学会 | 論文
- 「浄土」の訳語について : 『無量清浄平等覚経』を中心として
- における阿弥陀と無量清浄
- 現代中国における『無量寿経』会本について : 『佛説大乗無量寿荘厳清浄平等覚経』を中心として(駒澤大学における第五十五回学術大会紀要(二))
- 『賢愚経』「檀膩羈品」の諸本比較研究
- 金剛寺蔵保延四年写『無量寿経論註』について