イスラーム政体における「統治の正当性」の問題に関する現代イラン的展開
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概要
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Within the various theoretical perspectives of Islam, the issue of legitimacy of rule has traditionally been dealt with most notably as that of legitimate ruler. This apparently holds true in the both cases of the theory of the Sunni caliphate, and that of the Shiite infallible Imamate. The contemporary debate in the Islamic Republic of Iran over the differing perspectives on the sources of legitimacy of the rule of the jurist (wilayat-i faqih), on which I have previously published an article in this journal, was no exception.In this article, I will further consider the question of legitimacy in Islamic rule by examining the contemporary debate in the Islamic Republic of Iran with the following steps. First, I will start the examination with bearing the following question in mind, that is, is it still convincingly arguable that the issue of legitimacy of rule in an Islamic regime can be adequately dealt with by considering who is the legitimate ruler, even after the establishment of an regime called “Islamic republic” in Iran? Second, I will attempt to enlarge the scope of the investigation by examining two articles written by Said Hajjarian (b. 1954), a leading non-clerical theoretician of Iran today.After carefully reading the two articles published in Rahbord and Asr-e Ma, respectively, I will preliminarily conclude that with the establishment of the Islamic Republic, a new perspective on the issue of legitimacy of rule in Islam, that is, the issue of the legitimacy of the regime has been successfully brought into the debate, and that very interestingly, this normative concept concerning the nature of the regime takes a logical precedence over the legitimacy of the ruler in the argument of Said Hajjarian. The article ends with a note that in a future examination, I intend to further critically examine the so-called intikhabi perspective of the legitimacy of the wilayat-i faqih system in light of the expanded debate on the issue.
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