鄭観応の開明思想 : その文明論的な解釈

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In Zheng Guan-ying's enlightenment thought, modernity coexists with tradition.But his thought is not a simple mixture of tradtion and moder-nity.Both of them raise chemical reactions with each other in his thought, and produce a new kind of modernity or tradition.That shows in his theory of yang-wu (洋務), bien-fa(変法), and dong-tao(東道); the former two are based on the Western method and the last one is the Eastern or Confucian Way.I suggest the perspective of civilization-theory, which means not by pre-scribing that tradition is conservative, particular or wrong; nor that mod-ernity is progressive, universal or right, but by understanding that both of them have their own values from which each could learn from the other.Bearing this in mind, I will consider Zheng Guan-ying's enlightenment thought.This subject is divided into five sections, identified with his writ-ing activity and enlightenment thought, his concern about yang-wu, yang-wu and bien-fa, bien-fa and dong-tao, and bien-fa and the faction of bien-fa and/or revolution.His thought is characterized by the‘anti-modern' modernity or the modern of‘anti-modernity': Adding to the tendancy of modernism, it in-cludes the aspects of moralism, globalism (the ideology of tian-xia), mutualism, and relativism which are based on tradtional thoughts, particu-larly Confucianism.In the process of adopting the modern Western method/civilization he intended to comply with its strengths on the one hand, but also to keep its defects-above all, the lack of morality-out of the good points in tradtional thought, as a matter of course.As we are about to enter the 21st century and are talking about post-modernity, in my judgement, his thought and its characateristic of morality have to be revaluated.
東京大学東洋文化研究所,The Institute of Oriental Culture, University of Tokyoの論文

鄭観応の開明思想 : その文明論的な解釈

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東京大学東洋文化研究所,The Institute of Oriental Culture, University of Tokyo | 論文

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