「念仏者是誰」 : その思想源流について
スポンサーリンク
概要
- 論文の詳細を見る
"Who is the One Reciting Amitābha?" is a kind of Chinese Buddhist practice prevalent since the Ming period. Chushan Shaoqi (1404–1473) and Yunqi Zhuhong (1535-1615) of the Ming, Baoxian (1686–1734) of the Qing, Xuyun (1840–1952) and Laiguo (1881–1953) of the Republican period, and Nan Huaijin of the contemporary period, have all vigorously promoted this practice. In spite of its prevalence, its intellectual origin is far form being clear. Based on preliminary studies, I have reinterpreted an important passage in The Precious Mirror of the Lotus School and concluded that the practice was initiated by Mao Ziyuan (1096–1181) of the late Song period. Originally a Tiantai monk practicing meditation, Mao later turned to Pure Land practice of reciting Amitābha. Influenced inevitably by his Chan contemporaries Dahui Pujue (1089–1163), Zhenxie Qingliao (1097–1152) and Hongzhi Zhengjue (1091–1157), Mao integrated the prevalent Silent Illumination Chan (Mozhao chan) and Word Investigation Chan (Kanhua chan) into his Pure Land practice and innovated a brand-new practice unifying Chan and Pure Land, which became the initial form of "Who is the One Reciting Amitābha?" Through Yuan, Ming, Qing and the Republican periods, this practice has maintained its strong influence and is thus a topic quite worthy of researching.
- 2008-03-31
論文 | ランダム
- 粥腫破裂の原因と思われる亀裂を血管内視鏡により観察しえた心筋梗塞の1 例: 粥腫破裂の機序の考察
- 49)ロングシースを用いてカテーテル焼灼術に成功したEbstein奇形に合併するWPW症候群の一例(日本循環器学会第154回関東甲信越地方会)
- 36)負荷心筋シンチが診断に有用であった運動誘発性冠攣縮性狭心症の1例(日本循環器学会第151回関東甲信越地方会)
- P163 8-Methoxypsoralen(8MOP)を用いた光線療法によるバルーン障害後の内膜肥厚抑制
- 特集5 ストーマ装具の選択 (特集 新人さん応援特集 教えて! 泌尿器ケア必修テクニック(2)) -- (ストーマケア編)