紅いドラゴンの行方--ウェールズ伝承およびアーサー王年代記におけるドラゴンの表象
スポンサーリンク
概要
- 論文の詳細を見る
The Red Dragon has closely been associated with the Welsh national identity, but this symbol does not appear in actual form in the Union Jack today. This paper fi rst traces the changes of the dragon both in meaning and form, and then discusses its political connotations in early Arthurian chronicles. The "dragon" in the Old Testament denotes a variety of animals such asfox and whale, while in Greek and Latin it simply refers to a serpent without wings. In the Ancient Roman period, the "dragon" came to have a meaning of "a battle standard" as well as "a mythical creature." But as British Latin sources such as Gildas demonstrates, only the Welsh language adds the meaning of "a war leader" to the word, as is seen in the example of KingArthur's father, Uther Pendragon, "the chief of the war leaders." The Red Dragon in Nennius is emblematic of the British people. The red dragon is, in short, the symbol of military resistance. On the other hand the White Dragon stands for the Saxons who eventually defeat the Britons. It is generally believed that Arthur fought against the Saxons and wore the dragon on his helmet. However, neither of Arthurian chroniclers such as Geoffrey of Monmouth, Wace, and La3amon mentions the red dragon as Arthur's standard. Both the red and white dragon suffered arbitrary interpretations during the twelfth-century under the Norman rule. The present paper argues that Cadwaladr, the last British King, who is also the last Breton hope and thereby linked with the resistance of the red dragon, was the Norman's main political concern. Their suppression of the symbolic power of the red dragonas British icon was more concerned about Cadwaladr than about Arthur.
論文 | ランダム
- ^Co-BleomycinによるTumor Scanningの臨床経験 : 肺癌を中心として : 北陸支部 : 第5回支部活動
- 指定操縦者等の臨床検査成績の統計解析について
- 結言 (自衛隊衛生の現状と未来(学会パネルディスカッション))
- 緒言(司会) (自衛隊衛生の現状と未来(学会パネルディスカッション))
- ほんとうの幸せ--寺族の「青い鳥」を探す旅で気づいたこと (曹洞宗総合研究センター 学術大会紀要(第12回))