古代インドにおけるVaisesika学派の運動論と業の理論との比較

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The action of a human body is composed of series of momentary movements caused by a volitional effort on the human boby in Vagesika system. According to the theoy of Karma in Vagesika system, when an action is done by a person, it leaves a ethical potency, so called karma'saya on one's mind. When the potency, karma'saya is accompanied with the other potency, affliction so calld kle'sa in one's mind, it grows up as the seed of a plant and bears the fruit of it. Any person who has the fruit of karma'saya in one's mind, is made to experience joy or sorrow in the future in accordance with the judgement of the Creator about the fruit of karma'saya. The affliction is the emotionl potency caused by ignorance, e. g. avarice. On the other hand, the first movement of matter is produced by the movement of a mover through the special contact, so called nodana. The first movement produces the vega (the power of motion) in the moved matter. Through nodana, the movement and the vega are correlatively increased. The nodana is impulsive contact, acting between a mover and the moved matter. As I have shown in my paper, "On the Theory of Movement in Vagesika System in Ancient India (II)", the above process of movements of matter through nodana is very similar to the mental process of remembrance of a person. The growing process of the ethical potency, karma'saya in a person's mind is, however, different to the above process of movements of matter. The intensity of the vega is "temporarily" increased through the contact, nodana, but the karma'saya is "perpetually" grown by the potency, affliction until the karma'saya bears the fruit of it.
1993-06-25

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大網功
東洋大学工学部

古代インドにおけるVaisesika学派の運動論と業の理論との比較

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