譚嗣同における"任侠"の思想 : 自尽の思想と精神の連続性について
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概要
- 論文の詳細を見る
Tan Si-tong, who died in September 1898, after the "hundred days of reform", had exerted himself to bear fruit to the reformation of China. Tan's death was chosen consciously by his own intention. This intention can surely be seen in his works. In fact, his intent had been succeeded to the revolutionary movement which lasted over ten years until the revolution in 1911. Generally, Tan Si-tong is regarded as a member of the Reformers such as Kang You-wei and Liang Qi-zhao. Admitting that this view-point is partly true, I tried to seperate him from Kang You-wei deliberately and to emphasize his difference from him. Such stand-point of mine is not based merely on my subjective view-point, but rather on my recognition of the decisive factors which differentiate Tan's thought from theirs. Moreover, there exists the history of modern China in which Tan's thought and act had been succeeded to the Revolutionaries. Kang You-wei found his own intent of Reform in Confucian intent of Reform and tried to act as a modern saint. On the contrary, Tan Si-tong got the spirit of self-sacrifice and act of Mo-zi out of Chinese thoughts, and emphasized equalization in the modern world and recovery of Chinese spirit. Separating his thoughts from what Kang You-wei called Confucian thought, I regard it as the thought of chivalry, 任侠, which is related to Mo-zi. His act of self-sacrifice was succeeded to the act of assassination in the days which Wu-yue named afterwards the "Period of Assassination." In this regard, it can be said that Tan Si-tong had a great significance for changing the old Chinese thoughts completely.
- 東京女子大学の論文