洛北岩倉における精神病者の処遇
スポンサーリンク
概要
- 論文の詳細を見る
Before the founding of Kyoto Mental Hospital in 1875 in the ground of Nanzenji-temple-the first mental hospital in Japan-, almost all mentally ill patients were taken care of at home, and if their conditions deteriorated to the point that they were a threat to others, they were confined to small cells. Some patients were taken by family members to visit temples and shrines rumored to heal the mentally ill, where they prayed to Buddha or a god for a cure. Daiunji-temple in Iwakura was one such place, and had enjoyed a good reputation for healing the mentally ill since the end of the 18th century. In Iwakura, families left their mentally ill more or less permanently at local farmers' houses (some called 'inns') where they helped with their foster families' farming and household chores. But how were they treated in Iwakura if they became a threat to others? They were fettered or confined to small cells in much the same way as elsewhere before the founding of Iwakura Mental Hospital in 1884. Iwakura was famous for receiving the mentally ill of noble families as well before the founding of the hospital. Where did these patients stay in Iwakura when they became a threat to others? In 2006, a prominent farmer's old house built in 1864 was renovated, revealing an attic surrounded by walls and having no entrance except a window. The window faced the garden of a neighbor who was one of the founders of Iwakura Mental Hospital, and the neighbor's house as well turned out to have an attic nearly inaccessible without a ladder. These attics did not face onto any street and passers-by could not see them. I suggest that the attics are most likely where mentally ill patients of noble families were kept when the patients' conditions were a threat to others.
- 大阪府立大学の論文
著者
関連論文
- 京都岩倉における精神病者受け入れと精神医療行政
- 精神医療の流れと洛北岩倉 : 第二次世界大戦後
- 京都の岩倉において精神障害者家族的看護を可能にした社会的条件
- 精神病院設立前の洛北岩倉における精神病者の処遇
- 京都岩倉における精神病者家族的看護の衰退理由 : ベルギーのヘールとの比較において
- 周南市鹿野に見る水との関わり方の変化
- 京都岩倉において精神病者家族的看護を可能にしたもの : 大岩、阿波井との比較において
- 精神病者監護法施行後も京都の岩倉に精神病者家族的看護が残った理由
- 洛北岩倉における精神病者の処遇
- 精神医療の流れと洛北岩倉--第二次世界大戦まで
- 光と空気の最初の描出を可能にしたもの--見ること、光、空気についてのニコル・オレームの考え
- ビュリダンの宇宙論
- 洛北岩倉と精神病患者の家族的看護
- 中世自然学の前提 : 下界への天界の影響
- リチャード・ルフスの思想と写本 : 写本が書かれた時期とそれを書くのにたずさわった筆記者数
- リチャード・ルフスの認識論
- ニコル・オレームの認識論 : アリストテレス『デ･アニマ』と幾何光学との総合
- ヨ-ロッパの自然観と環境問題--「創世記」(1,28)の人間中心的解釈と非-人間中心的解釈をめぐって
- ニコル・オレームの世界観
- アルベルトゥス・マグヌスの魂論 : トマス・アクィナスの魂論との比較に基づいて
- オレ-ムの「天体論注解」第2巻第25章における地球自転説に関する思考実験--エドワ-ド・グラントの解釈に対する批判
- トマス倫理思想の基礎--至福への本性的欲求について
- 京都癲狂院と岩倉 (第14回精神医学史学会) -- (シンポジウム 日本の精神病院,精神科治療)