霊操の構造理解
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The four weeks of the Spiritual Exercises of Ignatius of Loyola have been understood traditionally on the basis of annotation no. 10 (SpEx 10 : 2-3) by the classical scheme of the "three ways (tres viae)" in Christian spirituality, that is, (1) the "way of purification (via purgativa)", (2) the "way of illumination (via illuminativa)", and (3) the "way of unity (via unitiva)". However, annotation no. 10, which handles the rules for the discernment of Spirits in the first and the second week, says nothing about the third and the fourth week of the Spiritual Exercises. In addition, as the Spiritual Exercises are fundamentally based on the Trinitarian-Christocentric experience of Ignatius himself in Manresa, the "three ways" and the Trinitarian-Christocentric four-weeks of the Spiritual Exercises do not completely correspond to each other. As opposed to this traditional understanding of the Spiritual Exercises by the scheme of the "three ways", the dominant understanding of the Spiritual Exercises in the 20^<th> century was the one which regards the election at the end of the second week (SpEx 169-189) as the purpose and the center of the Spiritual Exercises. However, it is questionable whether the four-weeks process of the Spiritual Exercises can be divided by the election into two parts, that is, the former part (the first and the second week) and the latter part (the third and the fourth week) and, furthermore, whether the election can be regarded as the purpose of the Spiritual Exercises. The article analyses three understandings of the Spiritual Exercises : (1) the traditional understanding of the Spiritual Exercises by the scheme of the "three ways" ; (2) Gaston Fessard, who represents the election-centered understanding of the Spiritual Exercises ; and (3) Javier Melloni, who proposes the mystagogic understanding of the Spiritual Exercises, which integrates the traditional understanding, the election-centered understanding and the Christocentric understanding of the Spiritual Exercises. The four-weeks process of the Spiritual Exercises should thus be understood first and foremost by the Ignatian Trinitarian-Christocentric model of communication.
- 上智大学の論文
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関連論文
- 霊操の成立 : 神とイグナチオ・デ・ロヨラとの間のコミュニケーション・プロセスとしての霊操成立
- 「マンレサ」(一五二二-二三) : イグナチオ・デ・ロヨラの生涯における三一的キリスト中心的コミュニケーション(1)
- 霊操の構造理解
- コムニオとミッシオ(Communio et missio) : 神と霊操者との間の間主観的コミュニケーションの場としての霊操(ザビエル生誕五百周年-イエズス会とミッション-)
- 「キリスト教におけるパラダイム転換」 : 教会中心からキリスト中心を超えて神中心へ?(第二ヴァティカン公会議閉会四十周年記念)
- イグナチオ・デ・ロヨラの霊操のコミュニケーション理論的な諸解釈