弥生時代九州における銅鏡の副葬と廃棄
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概要
- 論文の詳細を見る
In the Yayoi period, There was a complete form Han mirror , broken mirror and small imitative mirror.Complete form Han mirror was a symbol of the authority and broken mirror and imitative mirror was a symbol of the combination between North Kyusyu and other area. The author thinks the social significance of these bronze mirrors was different by an area and the time, examined of paid my attention in the structural remains and at that time. Complete form Han mirror was distributed over the limited area of North Kyushu from the first to the second, enlarge the distribution area from the third,spread to the fourth in Middle Kyushu. All is almost used for these as grave goods. Distribution escalates broken mirror and imitative mirror in the third from North Kyushu to Middle Kyushu and East Kyushu, and burial the abandonment are performed.At the time of burial and abandonment supports the change of the diffusion form from North Kyusyu, and originality is seen in each area. The area where complete form Han mirror is distributed over at the first, bury after spread immediately, other area hold it to latter period end in the Yayoi period. Broken mirror and imitative mirror was buried immediately the case of used as grave goods, when that was disposed, that was held for a long term. In the third, broken mirror and imitative mirror come to be buried in the other area of buried complete form Han mirror at the first. This means social significance of the bronze mirror changed when the distribution of the bronze mirror spreads greatly. In the forth, at the outskirts area ,bronze mirror whichheld for a long term come to be buried and disposed. At that time thought that some kind of changes occurred in the combination between north Kyushu and neighboring local areas.
- 熊本大学の論文
- 2008-03-14