多民族混住地域における婚姻と民族意識の関連 : 内モンゴル赤峰市地域のモンゴル族と漢族の族際婚姻を中心に
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The thesis is based on my fieldwork in Chifeng, Inner Mongolia, China. It compares and analyzes the difference between peoples (Mongolians and Hans), between intro-ethnic and inter-ethnic marriages, and among different areas, studies the relationship between marriage and ethnic consciousness demonstratively. Compared with previous research concerning the same subject, the thesis has the following originality. First, the author chose 4 different areas with different life styles (stockbreeding area, farming, town, urban area), different percentage of Mongolians in the whole population (majority, around half, minority), which can represent the whole region of Inner Mongolia. Second, almost all the materials used in the thesis were collected by the author through questionnaires and interviews in the four regions. Theoretically, Werner Sollor's "ethnicity's being invented anew" theory was applied in the thesis and furthermore demonstrated that the inter-ethnic marriages between Mongolians and Hans have been recreating ethnic consciousness in the regional society of Inner Mongolia. In this way, the theory has been developed further by the author. The following are the results of the author's investigation. First, among the conditions of the choice of a spouse, the ethnicity of the spouse is not as important as other realistic conditions. It is the basis of doing research on inter-ethnic marriages. Second, from 1995 to 2004, in the same region the rate of inter-ethnic marriage moves up and down gradually, and among different regions, due to different life styles, the gap of inter-ethnic marriage rates exist remarkably. The difference of ethnic consciousness among different regions resembles people's opinion toward inter-ethnic marriage. Third, through the investigation whether one stresses one's ethnic characteristic in "self introduction" and "indoors decoration", no much difference of ethnic consciousness exists between people of intro-ethnic marriages and those of inter-ethnic marriages among different regions. Last, through the investigation of the 2^<nd> generation of inter-ethnic marriages, it is clear that the ethnic consciousness of the 2^<nd> generation represents the combination of their parents' ethnic consciousness, and at the same time wavers between the two. That is, although inter-ethnic marriage has little impact on the ethnic consciousness of people in the marriage, but much impact upon that of the 2^<nd> generation. It proves the theory is very valuable to the research of ethnic consciousness of families with inter-ethnic marriage. The ethnic consciousness of modern Mongolians has been recreated by the inter-ethnic marriages.
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