バチガ社会の伝統様相 : 東アフリカ農村調査報告1
スポンサーリンク
概要
- 論文の詳細を見る
This article is based upon a field research in which the author engaged in Uganda, East Africa, for six months from October 1967 to March 1968. Full acknowledgment is expressed to everyone who generously assisted and cooperated with the author. The research was proposed for the project to elucidate the influences of the traditional values upon the progressing reformations of the indigenous life. The author was working on the project under the associateship of the Makerere Institute of Social Research at Kampala. The author had lived in a village, Buhara, located a few miles from the Uganda-Rwanda border, an extreme southwestern part of the country. He stayed there for five months observing every aspect of the Chiga rural life and, in particular, concentrating his efforts to collect the dispute cases which were raised and treated in the village court at Buhara. The author is planning to issue a series of articles studying these materials. The outline of his idea according to which all the collected materials be sorted out and examined is stated below. The present contexts of the Chiga rural life are distinctively characterized by the three factors such as 1) the survivals of the traditional ways of thinking and behaving: 2) the proceeding reformations in these aspects of life: and 3) the conflicts caused by the opposition of traditions and innovations. The extent how much the traditions are retained and how far the innovations have penetrated into varies in accordance with the situation allotted to the individual member of the community: age, sex, roles in family and kin grouping, status in village community. Even an individual oneself tends to be conservative in certain context or aspect of life and, on the contrary, to be a reformist in others. Conflicts come into existance in company with these oppositions. They are, thus, omnipresent in almost every aspect of daily life in everyone's mind as well. The local residents are at a loss which and how to choose in order to dispose of a particular problem in a specific context of their personal and community life. This results in serious disturbances and misadaptations to their changing circumstances. Two ways of disclosing these conflicts might be suggested: general observations of the outward contexts and the people's reactions in village life; and the careful analyses of the inward conflicts among these people. The first approach enables us to understand comprehensively the whole situations and structures of the community which be fundamentals to study the dispute cases in their social contexts. The second approach, then, gives us the deeper insights into the nature and the intensity of the conflicts both of which lead us to the full apprehension of a changing value system.
- 日本文化人類学会の論文
- 1968-09-30
著者
関連論文
- 第 11 回国際人類学民族学会議の概況
- 産屋, 他屋等(岡正雄教授追悼)
- 経済発展と都市街区の混融性--福山市長者町調査-3-
- 経済発展と都市街区の混融性--福山市長者町調査-2-
- 経済発展と都市街区の混融性--福山市長者町調査-1-
- 種族民社会にみる緊張と変化 : 社会規範変革の過程
- 紛争と地域社会の動態 : 訴訟事例にみる近代化の兆候
- 広島市における朝鮮人移民の文化変容(日本民族学会第 11 回研究大会報告要旨)
- ブハラ農民と社会的軋轢 : 東アフリカ農村調査報告 5
- 都市近郊農村の変貌過程 : 福山市熊野町の経済・社会変化(日本民族学会第 10 回研究大会報告要旨 (1))
- ブハラ農民と社会的軋轢 : 東アフリカ農村調査報告 4
- 都市近郊農村の変貌過程--福山市熊野町池の内部落の経済・社会変化
- バチガ社会の葛藤状況 : 東アフリカ農村調査報告 3
- バチカ社会変化の諸要因 : 東アフリカ農村調査報告2
- バチガ社会の伝統様相 : 東アフリカ農村調査報告1
- アフリカ種族民信仰の先駆的性格と実用的性格 : 日本民族学会第6回研究大会報告要旨 その2
- 死の禁忌の社会的機能 : 社会的人格残存と募婦規則の問題
- Walter R. GOLDSCHMIDT, Comparative Functionalism : An Essay in Anthropological Theory, Berkeley & Los Angeles, University of California Press, 1966, 149pp., $3.95
- 婚出婦人の死をめぐる若干の社会学的問題 : アフリカ種族事例の分析
- Monica Wilson「Rituals of Kinship among the Nyakyusa」1957
- チガ族農民生活のダイナミックス : ウガンダブハラ村の事例
- 西ケニア・ガブラス族農村の生業・技術・共同活動 : 農村生活基礎施設改善の自助努力 (東部アフリカ) (アフリカ民族技術の伝統と変容)
- Monica WILSON, Rituals of Kinship among the Nyakyusa, London, Oxford University Press, 1957, xi, 278p, 5 illustrations, 35s
- 『日本民俗学大系 : 第 8 巻 信仰と民俗』, 東京, 平凡社, 1959, 425p., 580 円
- 「日本民俗学大系第8巻信仰と民俗」
- 二次葬 (Second Funeral) の社会学的意味 : アフリカの事例