時間と制度化

概要

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In the experimental world, time cannot exist without having any relationship to man. From this point of view, 'time as institution' has, in general, two phases; (A) 'time' embodied as an institution and (B) 'time' as the field which enables various institutions (the institutions embodied as such) to come into being. (A) is formed by our, more or less, constitutive activities, which are based upon (B). In other words, human activities cannot be as such without (B). (B) may be called 'temporality'. 'Time as institution' means (A) in a narrow sense; however, from another angle of the initial order, (B) like language and self-consciousness should be interpreted as a kind of institution and shouldn't be separated from (A). On the contrary, it is the most serious problem, at the present time in modern industrial countries, to incorporate (B) into (A). In this paper are argued how time as institution turns out to be order, control and power and how this situation should be estimated.
湘南工科大学の論文
1990-03-31